Romans 4:21
witting most fully (or fully knowing) that whatever things (that) God hath promised, he is mighty also to do (them).
Wycliffe Modern Spelling
In The King James Version
And being fully persuaded that, what he had promised, he was able also to perform.
In Context
22Therefore it was areckoned to him to rightwiseness.
Cross References
Psalms 115:3Forsooth our God in heaven; did all things, whichever he would. (For our God is in heaven; and he doeth whatever he desireth.)
Jeremiah 32:27Lo! I am the Lord God of all flesh. Whether any word shall be hard to me? (or Shall anything be too hard for me?)
Luke 1:37for every word shall not be impossible with God. (for nothing is impossible with God.)
Romans 8:38But I am certain, that neither death, neither life, neither angels, neither principats (or principalities), neither virtues (or powers), neither present things, neither things to coming [or neither things to come], neither strength,
2 Corinthians 9:8And God is mighty to make all grace abound in you, that ye in all things (for)evermore have all sufficience, and abound into all good work; (And God is powerful enough to give all necessary gifts in abundance to you, so that ye always have all sufficiency in everything, and can abound in all good works;)
Hebrews 11:13By faith all these be dead, when the behests were not taken, (or when the promises were not yet received, or were not yet fulfilled), but they beheld them afar, and greeting them well, and acknowledged that they were pilgrims, and harboured men on the earth.
Matthew Henry on Romans 4:10-23
The Case of Abraham. ( a. d. 58.) 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not… Read the whole commentary →