Romans 4:9
Then whether dwelleth this blessedness only in (the) circumcision, or also in (the) prepuce? (or also among the uncircumcised, or among the Gentiles?) For we say, that the faith was areckoned to Abraham to rightwiseness.
Wycliffe Modern Spelling
In The King James Version
In Context
8Blessed is that man, to whom God areckoned not sin.
Cross References
Luke 2:32light to the showing of heathen men, and (the) glory of thy people Israel. (light for the showing to the Gentiles, and glory to thy people Israel.)
Romans 4:3For what saith the scripture? Abraham believed to God (or Abraham believed God), and it was areckoned to him to rightwiseness.
Romans 10:12And there is no distinction of Jew and of Greek (or And there is no difference between Jew and Greek); for the same Lord of all is rich into all, that inwardly call him [or that in-call him].
Galatians 3:14that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of (the) Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of (the) Spirit by faith.] (so that among the Gentiles the blessing of Abraham came through, or by, Jesus Christ, and so we receive the promise of the Spirit through faith.)
Ephesians 2:11For which thing be ye mindful that sometime ye were heathen in (the) flesh, which were said prepuce (or who were called the uncircumcision), from that that is said (the) circumcision made by hand in (the) flesh; (For which thing remember that sometime ago ye were Gentiles in the flesh, ye who were called the uncircumcised, by those who be called the circumcised, which is made in the flesh by our hands;)
Colossians 3:11where is not male and female, heathen man and Jew, circumcision and prepuce, barbarous and Scythian, bondman and free, but all things and in all things Christ. (where there is not male and female, Gentile and Jew, circumcised and uncircumcised, barbarian and Scythian, slave and free man, but the Messiah is all and in all.)
Matthew Henry on Romans 4:2-9
The Case of Abraham. ( a. d. 58.) 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as… Read the whole commentary →