Romans 5:1
Therefore we, justified of faith, have we peace at God by our Lord Jesus Christ. (And so we, justified by faith, let us have peace with God through our Lord Jesus Christ.)
Wycliffe Modern Spelling
In The King James Version
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
In Context
Cross References
Job 21:21For why what pertaineth it to him of his house (hold) after him, though the number of his months be half taken away? (For what careth him about his family, or his children, after him, when his own days and months be numbered?)
Psalms 122:6Pray ye those things, that be to the peace of Jerusalem; and abundance be to them that love thee. (Pray ye for the peace of Jerusalem; and say, May those who love thee prosper, or have great abundance.)
Isaiah 32:17and the work of rightfulness shall be peace, and the tilth of rightfulness shall be stillness and secureness, till into without end. (and the work of righteousness shall be peace, and the fruit, or the harvest, of righteousness shall be peace and security forever.)
Isaiah 55:12For ye shall go out in gladness, and ye shall be led forth in peace; (the) mountains and (the) little hills shall sing praising before you, and all the trees of the country (side) shall make joy with (their) hand (s).
Habakkuk 2:4Lo! the soul of him, that is unbelieveful, shall not be rightful in himself; forsooth the just man shall live in his faith. (Behold! the soul of him, who is unbelieving, shall not be right within himself; but the just, (or the righteous), shall live by faith.)
Luke 2:14Glory be in the highest things to God, and in earth peace to men of good will. (Glory be to God in the highest place, and on earth peace to men of good will.)
Matthew Henry on Romans 5:1
The apostle, having made good his point, and fully proved justification by faith, in this chapter proceeds in the explication, illustration, and application of that truth. I. He shows the fruits of justification, ver. 1-5 . II. He shows the fountain and foundation of justification in the death of Jesus Christ, which he discourses of at large in the rest of the chapter . Read the whole commentary →