Titus 3:4

But when the benignity and the manhood [or the humanity] of our Saviour God appeared,

Wycliffe Modern Spelling

In The King James Version

But after that the kindness and love of God our Saviour toward man appeared,

In Context

3For we were sometime unwise, unbelieveful, erring, and serving to desires, and to diverse lusts, doing in malice and envy, worthy to be hated, hating each other.

5not of works of rightwiseness that we did, but by his mercy he made us safe, by [the] washing, [or (the) baptism], of (the) again-begetting, and (the) again-newing of the Holy Ghost, (not because of works of righteousness that we did, but by his mercy he saved us, by the washing, or the baptism, of rebirth, and the renewing power of the Holy Spirit,)

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Cross References

Romans 5:20And the law entered, (so) that guilt should be plenteous; but where guilt was plenteous, grace was more plenteous [or abounded].

1 Timothy 1:1Paul, [the] apostle of Jesus Christ, by the commandment of God our Saviour, and of Jesus Christ our hope,

1 Timothy 4:10And in this thing we travail, and be cursed, for we hope in (the) living God, that is (the) Saviour of all men, most (ly) of faithful men (or and most of all the faithful).

Titus 1:3but he hath showed in his times his word in preaching, that is betaken to me (or that is delivered to me), by the commandment of God, our Saviour,

Hebrews 9:26(or) else it behooved him to suffer oft from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.

Matthew Henry on Titus 3:2-9

Exhortations to Several Duties; Characteristics of an Unrenewed State; The Import and Origin of Salvation; Regeneration; Justification. ( a. d. 66.) 1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one… Read the whole commentary →

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