2 Chronicles 30:18
for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, 'Jehovah, who [is] good, doth receive atonement for every one
Young's Literal Translation
In The King James Version
In Context
Cross References
Genesis 20:17And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear:
Exodus 34:6and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,
Numbers 9:7and those men say unto him, 'We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'
Numbers 14:18Jehovah [is] slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third [generation], and on a fourth; —
2 Kings 5:18For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.'
2 Chronicles 30:11only, certain from Asher, and Manasseh, and from Zebulun, have been humbled, and come in to Jerusalem.
Matthew Henry on 2 Chronicles 30:14-21
The Celebration of the Passover. ( b. c. 726.) 13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation. 14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron. 15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings… Read the whole commentary →