2 Chronicles 30:22
And Hezekiah speaketh unto the heart of all the Levites, those giving good understanding concerning Jehovah, and they eat the appointed thing seven days; sacrificing sacrifices of peace-offerings, and making confession to Jehovah, God of their fathers.
Young's Literal Translation
In The King James Version
In Context
23And all the assembly take counsel to keep other seven days, and they keep seven days [with] joy;
Cross References
Deuteronomy 26:3'And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us;
2 Chronicles 15:3and many days [are] to Israel without a true God, and without a teaching priest, and without law,
2 Chronicles 32:6And he putteth heads of war over the people, and gathereth them unto him, unto the broad place of a gate of the city, and speaketh unto their heart, saying,
Ezra 7:10for Ezra hath prepared his heart to seek the law of Jehovah, and to do, and to teach in Israel statute and judgment.
Ezra 10:11and, now, make confession to Jehovah, God of your fathers, and do His good pleasure, and be separated from the peoples of the land, and from the strange women.'
Nehemiah 8:18And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.
Matthew Henry on 2 Chronicles 30:22-27
The Feast of Unleavened Bread. ( b. c. 726.) 21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord . 22 And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord : and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers. 23 And… Read the whole commentary →