2 Chronicles 31:2
And Hezekiah appointeth the courses of the priests, and of the Levites, by their courses, each according to his service, of the priests and of the Levites, for burnt-offering, and for peace-offerings, to minister, and to give thanks, and to give praise in the gates of the camps of Jehovah.
Young's Literal Translation
In The King James Version
In Context
Cross References
1 Chronicles 16:4And he putteth before the ark of Jehovah, of the Levites, ministers, even to make mention of, and to thank, and to give praise to Jehovah, God of Israel,
1 Chronicles 16:40to cause to ascend burnt-offerings to Jehovah, on the altar of burnt-offering continually, morning and evening, and for all that is written in the law of Jehovah, that He charged on Israel.
1 Chronicles 23:6And David distributeth them into courses: Of the sons of Levi: of Gershon, Kohath, and Merari.
1 Chronicles 24:1And to the sons of Aaron [are] their courses: sons of Aaron [are] Nadab, and Abihu, Eleazar, and Ithamar,
1 Chronicles 25:1And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service.
1 Chronicles 26:26This Shelomith and his brethren [are] over all the treasures of the holy things, that David the king, and heads of the fathers, even heads of thousands, and of hundreds, and heads of the host, sanctified;
Matthew Henry on 2 Chronicles 31:2-11
Hezekiah Destroys Idolatry. ( b. c. 726.) 1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. 2 And Hezekiah appointed the courses of the priests and the Levites after their… Read the whole commentary →