Deuteronomy 1:7
turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat;
Young's Literal Translation
In The King James Version
In Context
6'Jehovah our God hath spoken unto us in Horeb, saying, Enough to you — of dwelling in this mount;
Cross References
Genesis 15:18In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,
Numbers 10:12and the sons of Israel journey in their journeyings from the wilderness of Sinai, and the cloud doth tabernacle in the wilderness of Paran;
Deuteronomy 1:19'And we journey from Horeb, and go [through] all that great and fearful wilderness which ye have seen — the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea.
Deuteronomy 11:24every place on which the sole of your foot treadeth is yours; from the wilderness, and Lebanon, from the river, the river Phrat, even unto the farther sea is your border;
Joshua 9:1And it cometh to pass, when all the kings who [are] beyond the Jordan, in the hill-country, and in the low-country, and in every haven of the great sea, over-against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, hear —
Joshua 11:16And Joshua taketh all this land: the hill-country, and all the south, and all the land of Goshen, and the low country, and the plain, even the hill-country of Israel and its low lands,
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →