Esther 10:3
For Mordecai the Jew [is] second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.
Young's Literal Translation
In The King James Version
In Context
Cross References
Genesis 41:43and causeth him to ride in the second chariot which he hath, and they proclaim before him, 'Bow the knee!' and — to put him over all the land of Egypt.
Genesis 45:11and I have nourished thee there — for yet [are] five years of famine — lest thou become poor, thou and thy household, and all that thou hast.
1 Samuel 23:17and saith unto him, 'Fear not, for the hand of Saul my father doth not find thee, and thou dost reign over Israel, and I am to thee for second, and also so knoweth Saul my father.'
Nehemiah 2:10and Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and it is evil to them — a great evil — that a man hath come in to seek good for the sons of Israel.
Esther 3:2and all servants of the king, who [are] in the gate of the king, are bowing and doing obeisance to Haman, for so hath the king commanded for him; and Mordecai doth not bow nor do obeisance.
Daniel 5:16and I — I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo — thou art able to read the writing, and its interpretation to cause me to know — purple thou dost put on, and a bracelet of gold [is] on thy neck, and third in the kingdom thou dost rule.'
Matthew Henry on Esther 10:2-3
The Glory of Mordecai. ( b. c. 495.) 1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea. 2 And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace… Read the whole commentary →