Exodus 29:34

and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it [is] holy.

Young's Literal Translation

In The King James Version

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

In Context

33and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat — for they [are] holy;

35'And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand;

Read all of Exodus 29

Cross References

Exodus 16:19And Moses saith unto them, 'Let no man leave of it till morning;'

Exodus 29:26'And thou hast taken the breast from the ram of the consecration which [is] for Aaron, and hast waved it — a wave-offering before Jehovah, and it hath become thy portion;

Leviticus 7:18and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

Leviticus 10:16And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

Matthew Henry on Exodus 29:2-38

The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →

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