Ezekiel 10:1

And I look, and lo, on the expanse that [is] above the head of the cherubs, as a sapphire stone, as the appearance of the likeness of a throne, He hath been seen over them.

Young's Literal Translation

In The King James Version

Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

In Context

2And He speaketh unto the man clothed with linen, and saith, 'Go in unto the midst of the wheel, unto the place of the cherub, and fill thy hands with coals of fire from between the cherubs, and scatter over the city.' And he goeth in before mine eyes.

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Cross References

Genesis 18:2and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,

Genesis 18:22and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.

Genesis 32:24And Jacob is left alone, and one wrestleth with him till the ascending of the dawn;

Exodus 24:10and they see the God of Israel, and under His feet [is] as the white work of the sapphire, and as the substance of the heavens for purity;

Joshua 6:2And Jehovah saith unto Joshua, 'See, I have given into thy hand Jericho and its king — mighty ones of valour,

Psalms 68:17The chariots of God [are] myriads, thousands of changes, The Lord [is] among them, in Sinai, in the sanctuary.

Matthew Henry on Ezekiel 10:1

The prophet had observed to us ( ch. viii. 4 ) that when he was in vision at Jerusalem he saw the same appearance of the glory of God there that he had seen by the river Chebar; now, in this chapter, he gives us some account of the appearance there, as far as was requisite for the clearing up of two further indications of the approaching destruction of Jerusalem, which God here gave the prophet:—I. The scattering of the coals of fire upon the city, which were taken from between the cherubim, ver. 1-7 . II. The… Read the whole commentary →

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