Ezekiel 16:3
Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity [Are] of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite.
Young's Literal Translation
In The King James Version
In Context
2'Son of man, cause Jerusalem to know her abominations, and thou hast said:
Cross References
Genesis 11:29And Abram and Nahor take to themselves wives; the name of Abram's wife [is] Sarai, and the name of Nahor's wife [is] Milcah, daughter of Haran, father of Milcah, and father of Iscah.
Deuteronomy 7:1'When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou,
Joshua 24:14'And now, fear ye Jehovah, and serve Him, in perfection and in truth, and turn aside the gods which your fathers served beyond the River, and in Egypt, and serve ye Jehovah;
2 Kings 21:11'Because that Manasseh king of Judah hath done these abominations — he hath done evil above all that the Amorites have done who [are] before him, and causeth also Judah to sin by his idols;
Nehemiah 9:7'Thou [art] He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham,
Isaiah 43:27Thy first father sinned, And thine interpreters transgressed against me,
Matthew Henry on Ezekiel 16:2-6
The Meanness of Judah's Origin. ( b. c. 593.) 1 Again the word of the Lord came unto me, saying, 2 Son of man, cause Jerusalem to know her abominations, 3 And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite. 4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. 5 None eye pitied thee, to do any… Read the whole commentary →