Ezekiel 46:2
and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.
Young's Literal Translation
In The King James Version
In Context
Cross References
1 Chronicles 17:16And David the king cometh in and sitteth before Jehovah, and saith, 'Who [am] I, O Jehovah God, and what my house, that Thou hast brought me hitherto?
2 Chronicles 6:13for Solomon hath made a scaffold of brass, and putteth it in the midst of the court, five cubits its length, and five cubits its breadth, and three cubits its height, and he standeth upon it, and kneeleth on his knees over-against all the assembly of Israel, and spreadeth forth his hands towards the heavens —
2 Chronicles 29:29And at the completion of the offering up bowed have the king and all those found with him, and do obeisance.
Ezekiel 44:3The prince, who [is] prince, he sitteth by it to eat bread before Jehovah, by the way of the porch of the gate he cometh in, and by its way he goeth out.'
Ezekiel 46:8'And in the coming in of the prince, the way of the porch of the gate he cometh in, and by its way he goeth out.
Matthew 26:39And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'
Matthew Henry on Ezekiel 46:2-16
Rules Relating to Worship. ( b. c. 574.) 1 Thus saith the Lord God ; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened. 2 And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth;… Read the whole commentary →