Genesis 31:29
my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil.
Young's Literal Translation
In The King James Version
In Context
Cross References
Genesis 24:50And Laban answereth — Bethuel also — and they say, 'The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good;
Genesis 31:24And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, 'Take heed to thyself lest thou speak with Jacob from good unto evil.'
Genesis 31:53the God of Abraham and the God of Nahor, doth judge between us — the God of their father,' and Jacob sweareth by the Fear of his father Isaac.
2 Samuel 13:22and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.
Psalms 52:1To the Overseer. — An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God [is] all the day.
Daniel 3:28Nebuchadnezzar hath answered and hath said, 'Blessed [is] the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.
Matthew Henry on Genesis 31:26-36
Laban's Pursuit after Jacob. ( b. c. 1739.) 25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. 26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? 27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? 28… Read the whole commentary →