James 4:6
and greater grace he doth give, wherefore he saith, 'God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
Young's Literal Translation
In The King James Version
In Context
7be subject, then, to God; stand up against the devil, and he will flee from you;
Cross References
Exodus 10:3And Moses cometh in — Aaron also — unto Pharaoh, and they say unto him, 'Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me,
Exodus 18:11now I have known that Jehovah [is] greater than all the gods, for in the thing they have acted proudly — [He is] above them!'
2 Chronicles 32:26and Hezekiah is humbled for the loftiness of his heart, he and the inhabitants of Jerusalem, and the wrath of Jehovah hath not come upon them in the days of Hezekiah.
2 Chronicles 33:19and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai.
2 Chronicles 34:27Because thy heart [is] tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard — the affirmation of Jehovah.
Job 40:10Put on, I pray thee, excellency and loftiness, Yea, honour and beauty put on.
Matthew Henry on James 4:2-11
Origin of War and Contention; Against Pride; Submission to God. ( a. d. 61.) 1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever… Read the whole commentary →