Jeremiah 33:18
And to the priests — the Levites, Not cut off from before Me is one, Causing a burnt-offering to ascend, And perfuming a present, and making sacrifice — all the days.'
Young's Literal Translation
In The King James Version
In Context
17For thus said Jehovah: 'Not cut off to David is one sitting on the throne of the house of Israel,
19And there is a word of Jehovah unto Jeremiah, saying,
Cross References
Isaiah 56:7I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices [Are] for a pleasing thing on Mine altar, For My house, 'A house of prayer,' Is called for all the peoples.
Jeremiah 35:19therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
Ezekiel 44:9'Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who [is] in the midst of the sons of Israel,
Romans 1:21because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
Hebrews 13:15through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;
1 Peter 2:9and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
Matthew Henry on Jeremiah 33:18-26
Security of God's Covenants; The Covenant of Priesthood. ( b. c. 589.) 17 For thus saith the Lord ; David shall never want a man to sit upon the throne of the house of Israel; 18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually. 19 And the word of the Lord came unto Jeremiah, saying, 20 Thus saith the Lord ; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and… Read the whole commentary →