Leviticus 5:4
'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;
Young's Literal Translation
In The King James Version
In Context
Cross References
Leviticus 27:2'Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons [are] Jehovah's.
Numbers 30:8'And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which [is] on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her.
Joshua 9:15and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company.
Judges 11:31then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon — it hath been to Jehovah, or I have offered up for it — a burnt-offering.'
Judges 21:18and we — we are not able to give to them wives out of our daughters, for the sons of Israel have sworn, saying, Cursed [is] he who is giving a wife to Benjamin.'
1 Samuel 14:24And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, 'Cursed [is] the man who eateth food till the evening, and I have been avenged of mine enemies;' and none of the people hath tasted food.
Matthew Henry on Leviticus 5:2-7
Law of the Sin-Offering. ( b. c. 1490.) 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall… Read the whole commentary →