Nehemiah 1:2

and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem;

Young's Literal Translation

In The King James Version

That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.

In Context

1Words of Nehemiah son of Hachaliah. And it cometh to pass, in the month of Chisleu, the twentieth year, and I have been in Shushan the palace,

3and they say to me, 'Those left, who have been left of the captivity there in the province, [are] in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.'

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Cross References

2 Kings 24:14And he hath removed all Jerusalem, and all the chiefs, and all the mighty ones of valour — ten thousand [is] the removal — and every artificer and smith, none hath been left save the poor of the people of the land.

Ezra 9:8'And now, as a small moment hath grace been from Jehovah our God, to leave to us an escape, and to give to us a nail in His holy place, by our God's enlightening our eyes, and by giving us a little quickening in our servitude;

Nehemiah 7:2and I charge Hanani my brother, and Hananiah head of the palace, concerning Jerusalem — for he [is] as a man of truth, and fearing God above many —

Psalms 137:5If I forget thee, O Jerusalem, my right hand forgetteth!

Ezekiel 6:9And remembered Me have your escaped among nations, Whither they have been taken captive, Because I have been broken with their heart that is going a-whoring, That hath turned aside from off Me, And with their eyes they are going a-whoring after their idols, And they have been loathsome in their own faces, For the evils that they have done — all their abominations.

Ezekiel 24:26In that day come doth the escaped one to thee. To cause the ears to hear.

Matthew Henry on Nehemiah 1:2-5

Nehemiah This book continues the history of the children of the captivity, the poor Jews, that had lately returned out of Babylon to their own land. At this time not only the Persian monarchy flourished in great pomp and power, but Greece and Rome began to be very great and to make a figure. Of the affairs of those high and mighty states we have authentic accounts extant; but the sacred and inspired history takes cognizance only of the state of the Jews, and makes no mention of other nations but as the Israel of… Read the whole commentary →

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