Nehemiah 10:39
for unto the chambers do they bring in — the sons of Israel and the sons of Levi — the heave-offering of the corn, the new wine, and the oil, and there [are] vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.
Young's Literal Translation
In The King James Version
In Context
Cross References
Numbers 18:30'And thou hast said unto them, In your lifting up its fat out of it, then it hath been reckoned to the Levites, as increase of a threshing-floor, and as increase of a wine-vat;
Deuteronomy 12:17thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;
2 Chronicles 31:11And Hezekiah saith to prepare chambers in the house of Jehovah, and they prepare,
Nehemiah 12:47And all Israel in the days of Zerubbabel, and in the days of Nehemiah, are giving the portions of the singers, and of the gatekeepers, the matter of a day in its day, and are sanctifying to the Levites, and the Levites are sanctifying to the sons of Aaron.
Nehemiah 13:12and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.
Hebrews 10:25not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
Matthew Henry on Nehemiah 10:33-39
The Renewal of Sacred Rites. ( b. c. 444.) 32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; 33 For the showbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God. 34 And we cast the lots among the priests, the Levites, and… Read the whole commentary →