Numbers 16:26
and he speaketh unto the company, saying, 'Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.'
Young's Literal Translation
In The King James Version
In Context
25And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him,
Cross References
Genesis 19:12And the men say unto Lot, 'Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place;
Deuteronomy 13:17and there doth not cleave to thy hand any of the devoted thing, so that Jehovah doth turn back from the fierceness of His anger, and hath given to thee mercies, and loved thee, and multiplied thee, as He hath sworn to thy fathers,
Jeremiah 51:6Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it [is] to Jehovah, Recompence He is rendering to her.
Acts 8:20And Peter said unto him, 'Thy silver with thee — may it be to destruction! because the gift of God thou didst think to possess through money;
2 Corinthians 6:17wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I — I will receive you,
Revelation 18:4And I heard another voice out of the heaven, saying, 'Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues,
Matthew Henry on Numbers 16:24-35
23 And the Lord spake unto Moses, saying, 24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. 25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. 27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram… Read the whole commentary →