Numbers 20:12
And Jehovah saith unto Moses, and unto Aaron, 'Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.'
Young's Literal Translation
In The King James Version
In Context
Cross References
Numbers 11:15and if thus Thou art doing to me — slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.'
Numbers 20:24'Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah.
Deuteronomy 1:37'Also with me hath Jehovah been angry for your sake, saying, Also, thou dost not go in thither;
Deuteronomy 32:49'Go up unto this mount Abarim, mount Nebo, which [is] in the land of Moab, which [is] on the front of Jericho, and see the land of Canaan which I am giving to the sons of Israel for a possession;
Deuteronomy 34:4And Jehovah saith unto him, 'This [is] the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.'
2 Chronicles 20:20And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'
Matthew Henry on Numbers 20:2-14
The Death of Miriam; The Water of Meribah; Moses and Aaron Reproved. ( b. c. 1453.) 1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord ! 4 And why… Read the whole commentary →