Numbers 31:30
'And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'
Young's Literal Translation
In The King James Version
In Context
31And Moses doth — Eleazar the priest also — as Jehovah hath commanded Moses.
Cross References
Numbers 3:7and kept his charge, and the charge of all the company before the tent of meeting, to do the service of the tabernacle;
Numbers 3:31And their charge [is] the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they serve, and the vail, and all its service.
Numbers 8:26and he hath ministered with his brethren in the tent of meeting, to keep the charge, and doth not do service; thus thou dost to the Levites concerning their charge.'
Numbers 18:23and the Levites have done the service of the tent of meeting, and they — they bear their iniquity; a statute age-during to your generations, that in the midst of the sons of Israel they have no inheritance;
Joshua 9:27and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.
1 Chronicles 23:32And they have kept the charge of the tent of meeting, and the charge of the sanctuary, and the charge of the sons of Aaron, their brethren, for the service of the house of Jehovah.
Matthew Henry on Numbers 31:26-48
Distribution of the Spoil. ( b. c. 1452.) 25 And the Lord spake unto Moses, saying, 26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: 27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation: 28 And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of… Read the whole commentary →