Romans 2:22
thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
Young's Literal Translation
In The King James Version
In Context
21Thou, then, who art teaching another, thyself dost thou not teach?
23thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
Cross References
Jeremiah 5:7For this I am not propitious to thee, Thy sons have forsaken Me, And are satisfied by that which is not god, I satisfy them, and they commit adultery, And at the house of a harlot They gather themselves together.
Jeremiah 9:2Who doth give me in a wilderness A lodging-place of travellers? And I leave my people, and go from them, For all of them [are] adulterers, An assembly of treacherous ones.
Malachi 1:8And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor — Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.
Malachi 3:8Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!
Matthew 16:4'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.
Acts 19:37'For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess;
Matthew Henry on Romans 2:18-29
The Pretensions of the Jews; The Depravity of the Jews. ( a. d. 58.) 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest… Read the whole commentary →