Romans 8:18

For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

Young's Literal Translation

In The King James Version

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

In Context

17and if children, also heirs, heirs, indeed, of God, and heirs together of Christ — if, indeed, we suffer together, that we may also be glorified together.

19for the earnest looking out of the creation doth expect the revelation of the sons of God;

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Cross References

Acts 20:24but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.

Colossians 3:4when the Christ — our life — may be manifested, then also we with him shall be manifested in glory.

2 Thessalonians 2:14to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;

Hebrews 11:35Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

1 Peter 1:13Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

1 Peter 5:1Elders who [are] among you, I exhort, who [am] a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

Matthew Henry on Romans 8:18-26

The Believer's Privileges. ( a. d. 58.) 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath… Read the whole commentary →

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