Romans 4:25
who was handed over because of our offenses, and who rose again for our justification.
Catholic Public Domain Version
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Isaiah 53:5But he himself was wounded because of our iniquities. He was bruised because of our wickedness. The discipline of our peace was upon him. And by his wounds, we are healed.
Daniel 9:24Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.
Zechariah 13:7Awake, O spear, against my shepherd and against the man that clings to me, says the Lord of hosts. Strike the shepherd, and the sheep will be scattered. And I will turn my hand to the little ones.
Romans 3:25whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,
Romans 5:18Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
Romans 8:32He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →