James 4:2
You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.
Douay-Rheims 1899
In The King James Version
In Context
3You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.
Cross References
1 Kings 21:6And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.
Ecclesiastes 4:8There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.
Habakkuk 2:5And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people.
Luke 11:9And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
John 16:24Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.
James 1:5But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.
Matthew Henry on James 4:2-11
Origin of War and Contention; Against Pride; Submission to God. ( a. d. 61.) 1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever… Read the whole commentary →