Matthew 1:11
And Josias begot Jechonias and his brethren in the transmigration of Babylon.
Douay-Rheims 1899
In The King James Version
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
In Context
10And Ezechias begot Manasses. And Manesses begot Amon. And Amon begot Josias.
12And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.
Cross References
2 Kings 25:11And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.
2 Chronicles 36:1Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.
2 Chronicles 36:20Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.
Jeremiah 27:20Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.
Jeremiah 52:11And he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.
Daniel 1:2And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god.
Matthew Henry on Matthew 1:2-18
Matthew to John The one half of our undertaking upon the New Testament It may be proper to apprise the reader that the volume to which this preface was originally prefixed included the Acts of the Apostles, which in the present edition will commence the second volume, in order to secure a more equal division of the New Testament—the commentary on the remaining books being less extended than the author contemplated .—Ed . is now, by the assistance of divine grace, finished, and presented to the reader, who, it is… Read the whole commentary →