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Mark 15:40

While Jesus was on the cross, some women were watching from a long way off. These women had come with Jesus and his followers to Jerusalem. They were Mary Mag-da-lean (Magdalene), Sal-o-me (Salome), and another Mary who was the mother of young James and Joses. And there were some other women too. Before this time, these women had looked after Jesus and went everywhere with him and his followers in Galilee. And you can read this story in Matthew 27:57-61, in Luke 23:50-56 and in John 19:38-42

Barkly (portions)

In The King James Version

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

In Context

39And back at the cross, the leader of those Roman soldiers was standing near Jesus. He saw the way Jesus died, and he said, “It is true. This man really was the son of God.”

Read all of Mark 15

Cross References

Mark 15:47Mary Mag-da-lean and Mary the mother of Joses, saw where Joseph put Jesus' body.

Matthew Henry on Mark 15:34-42

The Crucifixion. 33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36 And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)聖書 (日本語)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)

Study Mark 15:40

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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