John 3:29
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
Berean Standard Bible
In The King James Version
In Context
28You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’
30He must increase; I must decrease.
Cross References
Judges 14:10Then his father went to visit the woman, and Samson prepared a feast there, as was customary for the bridegroom.
Song of Solomon 3:11Come out, O daughters of Zion, and gaze at King Solomon, wearing the crown his mother bestowed on the day of his wedding— the day of his heart’s rejoicing.
Song of Solomon 5:1I have come to my garden, my sister, my bride; I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. The Friends Eat, O friends, and drink; drink freely, O beloved.
Isaiah 62:4No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride.
Jeremiah 2:2“Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.
Hosea 2:19So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.
Matthew Henry on John 3:23-36
John's Testimony to Christ. 22 After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized. 23 And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized. 24 For John was not yet cast into prison. 25 Then there arose a question between some of John's disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest… Read the whole commentary →