Exodus 32:25

Moses saw the people going completely wild because Aaron had let them, and that this had brought ridicule on them from their enemies.

Free Bible Version

In The King James Version

And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

In Context

24So I said to them, ‘Anybody who has gold jewelry, take it off and give it to me.’ I threw the gold into the furnace and out came this bull calf.”

26So he went and stood at the entrance to the camp, and shouted out, “Whoever is on the Lord's side, come and join me!” All the Levites gathered around him.

Read all of Exodus 32

Cross References

Genesis 3:10“I heard you walking in the garden and I was afraid because I was naked, so I hid,” he replied.

Deuteronomy 9:20The Lord was so angry with Aaron he was ready to destroy him, but right then I prayed for Aaron too.

Isaiah 47:3You will be seen naked; what should be kept private will be shamefully exposed. I will take vengeance—I won't spare anyone.

Daniel 12:2Millions sleeping in the ground in death will awake, some to eternal life, and some to eternal shame and disgrace.

Micah 1:11Leave, people of Shaphir, naked and ashamed. People of Zanaan don't come out. People of Beth Ezel mourn, for you have lost your support.

Revelation 3:17You say to yourselves, ‘I'm rich, I have wealth, and don't need anything.’ But you don't know that you are miserable and pitiful and poor and blind and naked.

Matthew Henry on Exodus 32:22-30

Moses Reproves Aaron; Destruction of the Idolaters. ( b. c. 1491.) 21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? 22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. 23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 24 And I said unto them, Whosoever hath any gold,… Read the whole commentary →

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