John 9:31
We know that God doesn't listen to sinners, but he does listen to anyone who worships him and does what he wants.
Free Bible Version
In The King James Version
In Context
30The man answered, “That's incredible! You don't know where he comes from but he opened my eyes.
32Never before in the whole of history has anyone heard of a man born blind being healed.
Cross References
Genesis 18:23Abraham came to him and asked: “Are you really going to wipe out the good people along with the wicked?
Genesis 20:7Send the man's wife back to him. He's a prophet. He will pray for you, and you will live. But if you don't send her back to him, you should know for sure that you and all your family will die.”
1 Kings 18:36At the time of the evening sacrifice, the prophet Elijah went over to the altar and prayed: “Lord, God of Abraham, Isaac, and Israel, demonstrate today that you are God in Israel, that I am your servant, and that everything I have done has been at your command.
Job 27:8For what hope do those who reject God have when he cuts them down, when God brings their lives to an end?
Job 42:8So take seven bulls and seven rams and go to my servant Job, and you shall offer a burnt offering for yourselves. My servant Job will pray on your behalf and I will accept his prayer and not deal with you according to your foolishness, because you have not told the truth about me, as my servant Job did.”
Psalms 34:15The Lord watches over those who do right, and he hears when they cry for help.
Matthew Henry on John 9:14-35
The Cavilling of the Pharisees; The Cavilling of the Pharisees Refuted. 13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such… Read the whole commentary →