Mark 11:18
The chief priests and religious teachers heard what had happened, and tried to find a way to kill Jesus. But they were afraid of him, for everyone was so impressed by his teaching.
Free Bible Version
In The King James Version
In Context
19When evening came Jesus and his disciples left the city.
Cross References
1 Kings 18:17When Ahab saw Elijah, he said to him, “Is that you—you who are causing trouble for Israel?”
1 Kings 22:8“Yes, there's another man who could consult the Lord,” the king of Israel replied, “but I don't like him because he never prophesies anything good for me—it's always bad! His name is Micaiah, son of Imlah.” “You shouldn't talk like that,” said Jehoshaphat.
Isaiah 49:7This is what the Lord says, the Redeemer and Holy One of Israel, to the one who was despised and detested by the nation, to the one who is the servant of rulers: Kings will see you and stand up, and princes will bow down to you, because the Lord, who is trustworthy, the Holy One of Israel, has chosen you.
Matthew 21:15But when the chief priests and religious teachers saw the wonderful miracles he did, and the children shouting in the Temple, “Hosanna to the son of David,” they were offended. “Do you hear what these children are saying?” they asked him.
Matthew 21:45When the chief priests and the Pharisees heard his illustrations, they realized he was speaking about them.
Mark 1:22The people were amazed at his teaching, for he spoke with authority, unlike the religious teachers.
Matthew Henry on Mark 11:13-27
The Barren Fig-Tree Cursed. 12 And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the… Read the whole commentary →