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Matthew 16:22

Peter took Jesus aside and started to tell him he shouldn't talk like that. “God forbid, Lord, that this would ever happen to you!” he said.

Free Bible Version

In The King James Version

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

In Context

21From that time on Jesus began to explain to his disciples that he would have to go to Jerusalem, and that he would suffer terribly at the hands of the elders, chief priests, and religious teachers; and that he would be killed, but he would rise again on the third day.

23Jesus turned to Peter, and told him, “Get away from me, Satan! You are a trap to trip me up, because you're thinking in a human way, and not as God thinks!”

Read all of Matthew 16

Cross References

Matthew 16:16“You are the Messiah, the Son of the living God,” Simon Peter replied.

Mark 8:32Jesus explained this to them very clearly. But Peter took Jesus aside and started to reprimand him for what he said.

Acts 21:11Approaching us, he took Paul's belt, and bound his own hands and feet. Then he said, “The Holy Spirit says, ‘This is how the Jews in Jerusalem will bind the man who owns this belt, and will hand him over to the foreigners.’”

Matthew Henry on Matthew 16:22-24

Christ Reproves Peter. 21 From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of… Read the whole commentary →

This Verse In Other Editions

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Study Matthew 16:22

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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