Exodus 29:33
and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger does not eat [them], for they [are] holy;
Literal Standard Version
In The King James Version
In Context
Cross References
Leviticus 10:13and you have eaten it in the holy place, for it [is] your portion, and the portion of your sons, from the fire-offerings of YHWH; for so I have been commanded.
Leviticus 22:10And no stranger eats of the holy thing; a settler [with] a priest and a hired worker does not eat of the holy thing;
Numbers 1:51And in the journeying of the Dwelling Place, the Levites take it down, and in the encamping of the Dwelling Place, the Levites raise it up; and the stranger who is coming near is put to death.”
Numbers 3:38And those encamping before the Dwelling Place eastward, before the Tent of Meeting, at the east, [are] Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who comes near is put to death.
Numbers 16:40a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron does not draw near to make incense before YHWH, and is not as Korah and as his congregation, as YHWH has spoken by the hand of Moses to him.
Numbers 18:7and you and your sons with you keep your priesthood for everything of the altar and within the veil, and you have served; I make your priesthood a gift [for] service; and the stranger who is coming near is put to death.”
Matthew Henry on Exodus 29:2-38
The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →