Exodus 29:34

and if there is left of the flesh of the consecration or of the bread until the morning, then you have burned that which is left with fire; it is not eaten, for it [is] holy.

Literal Standard Version

In The King James Version

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

In Context

33and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger does not eat [them], for they [are] holy;

35And you have done thus to Aaron and to his sons, according to all that I have commanded you; [for] seven days you consecrate their hand;

Read all of Exodus 29

Cross References

Exodus 16:19And Moses says to them, “Let no man leave of it until morning”;

Exodus 29:26And you have taken the breast from the ram of the consecration which [is] for Aaron, and have waved it [for] a wave-offering before YHWH, and it has become your portion;

Leviticus 7:18and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.

Leviticus 10:16And Moses has diligently sought the goat of the sin-offering, and behold, it is burned, and he is angry against Eleazar and against Ithamar, sons of Aaron, who are left, saying,

Matthew Henry on Exodus 29:2-38

The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →

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