Jeremiah 2:25
Withhold your foot from being unshod, || And your throat from thirst, || And you say, It is incurable, || No, for I have loved strangers, and I go after them.
Literal Standard Version
In The King James Version
In Context
Cross References
Deuteronomy 28:48you have served your enemies, whom YHWH sends against you, in hunger, and in thirst, and in nakedness, and in lack of all things; and He has put a yoke of iron on your neck until He has destroyed you.
Deuteronomy 32:16They make Him zealous with strangers, || They make Him angry with abominations.
2 Chronicles 28:23and he sacrifices to the gods of Damascus [which were] those striking him, and says, “Because the gods of the kings of Aram are helping them, I sacrifice to them, and they help me,” and they have been to him to cause him to stumble, and to all Israel.
Isaiah 20:2at that time YHWH spoke by the hand of Isaiah son of Amoz, saying, “Go, and you have loosed the sackcloth from off your loins, and you draw your sandal from off your foot,” and he does so, going naked and barefoot.
Jeremiah 3:13Only, know your iniquity, || For you have transgressed against your God YHWH, || And you scatter your ways to strangers, || Under every green tree, || And you have not listened to My voice,” || A declaration of YHWH.
Jeremiah 14:10Thus said YHWH concerning this people: “They have loved to wander well, || They have not restrained their feet, || And YHWH has not accepted them, || Now He remembers their iniquity, || And inspects their sin.”
Matthew Henry on Jeremiah 2:21-29
Expostulations with Israel. ( b. c. 629.) 20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. 21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? 22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God . 23 How canst thou… Read the whole commentary →