Jeremiah 44:21
“The incense that you made in the cities of Judah, and in the streets of Jerusalem, you, and your fathers, your kings, and your heads, and the people of the land, has YHWH not remembered it? Indeed, it comes up on His heart.
Literal Standard Version
In The King James Version
In Context
Cross References
1 Kings 17:18And she says to Elijah, “What [is this] to me and to you, O man of God? You have come to me to cause my iniquity to be remembered, and to put my son to death!”
Isaiah 64:9Do not be angry, O YHWH, very severely, || Nor remember iniquity forever, || Behold, look attentively, we implore You, || We [are] all Your people.
Jeremiah 14:10Thus said YHWH concerning this people: “They have loved to wander well, || They have not restrained their feet, || And YHWH has not accepted them, || Now He remembers their iniquity, || And inspects their sin.”
Jeremiah 44:17for we certainly do everything that has gone out of our mouth, to make incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we, and our fathers, our kings, and our heads, in cities of Judah, and in streets of Jerusalem, and—we are satisfied with bread, and we are well, and we have not seen calamity.
Ezekiel 16:24That you build an arch for yourself, || And make a high place for yourself in every broad place.
Hosea 7:2And they do not say to their heart, || [That] I have remembered all their evil, || Now their doings have surrounded them, || They have been before My face.
Matthew Henry on Jeremiah 44:21-30
Jeremiah's Continued Remonstrance. ( b. c. 587.) 20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, 21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind? 22 So that the Lord could no longer bear, because of the evil of your doings, and because of the… Read the whole commentary →