Jeremiah 48:2
There is no longer praise of Moab, || In Heshbon they devised evil against her: Come, and we cut it off from [being] a nation, || Also, O Madmen, you are cut off, || A sword goes after you.
Literal Standard Version
In The King James Version
In Context
3A voice of a cry [is] from Horonaim, || Spoiling and great destruction.
Cross References
Numbers 21:26for Heshbon is a city of Sihon king of the Amorite, and he has fought against the former king of Moab, and takes all his land out of his hand as far as Arnon;
Esther 3:8And Haman says to King Ahasuerus, “There is one people scattered and separated among the peoples, in all provinces of your kingdom, and their laws [are] diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to permit them;
Isaiah 15:1The burden of Moab. Because in a night Ar of Moab was destroyed—It has been cut off, || Because in a night Kir of Moab was destroyed—It has been cut off.
Isaiah 16:8Because fields of Heshbon languish, || The vine of Sibmah, || Lords of nations beat her choice vines, || They have come to Jazer, || They have wandered in a wilderness, || Her plants have spread themselves, || They have passed over a sea.
Isaiah 25:10For the hand of YHWH rests on this mountain, || And Moab is trodden down under Him, || As straw is trodden down on a dunghill.
Jeremiah 25:17And I take the cup out of the hand of YHWH, and cause all the nations to drink to whom YHWH sent me:
Matthew Henry on Jeremiah 48:2-14
The Judgment of Moab. ( b. c. 605.) 1 Against Moab thus saith the Lord of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed. 2 There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee. 3 A voice of crying shall be from Horonaim, spoiling and great destruction. 4 Moab is destroyed; her little… Read the whole commentary →