Matthew 1:11
and Josiah begot Jeconiah and his brothers, at the Babylonian removal.
Literal Standard Version
In The King James Version
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
In Context
10and Hezekiah begot Manasseh, and Manasseh begot Amon, and Amon begot Josiah,
12And after the Babylonian removal, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel,
Cross References
2 Kings 25:11And the rest of the people, those left in the city, and those falling who have fallen to the king of Babylon, and the rest of the multitude, Nebuzaradan chief of the executioners has removed;
2 Chronicles 36:1And the people of the land take Jehoahaz son of Josiah and cause him to reign instead of his father in Jerusalem.
2 Chronicles 36:20And he removes those left of the sword to Babylon, and they are to him and to his sons for servants, until the reigning of the kingdom of Persia,
Jeremiah 27:20that Nebuchadnezzar king of Babylon has not taken, in his removing Jeconiah son of Jehoiakim king of Judah from Jerusalem to Babylon with all the nobles of Judah and Jerusalem,
Jeremiah 52:11and he has blinded the eyes of Zedekiah, and he binds him in bronze chains, and the king of Babylon brings him to Babylon, and puts him in the house of inspection to the day of his death.
Daniel 1:2and the Lord gives into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he brings them in [to] the land of Shinar, [to] the house of his god, and the vessels he has brought in [to] the treasure-house of his god.
Matthew Henry on Matthew 1:2-18
Matthew to John The one half of our undertaking upon the New Testament It may be proper to apprise the reader that the volume to which this preface was originally prefixed included the Acts of the Apostles, which in the present edition will commence the second volume, in order to secure a more equal division of the New Testament—the commentary on the remaining books being less extended than the author contemplated .—Ed . is now, by the assistance of divine grace, finished, and presented to the reader, who, it is… Read the whole commentary →