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Matthew 16:12

Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.

Majority Standard Bible

In The King James Version

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

In Context

11How do you not understand that I was not telling you about bread, but to beware of the leaven of the Pharisees and Sadducees?”

13When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people pronounce Me, the Son of Man, to be?”

Read all of Matthew 16

Cross References

Matthew 5:20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Matthew 23:13Woe to you, scribes and Pharisees, you hypocrites! You defraud widows of their houses, and for a show make lengthy prayers. Therefore you will receive greater condemnation.

Matthew Henry on Matthew 16:6-13

Of the Leaven of the Pharisees. 5 And when his disciples were come to the other side, they had forgotten to take bread. 6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying, It is because we have taken no bread. 8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand, neither remember the five loaves of the five… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)聖書 (日本語)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)

Study Matthew 16:12

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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