2 Chronicles 15:8
And when Asa heard these words, and the nevu'ah of Oded HaNavi, he took courage, and put away the shikkutzim (abominable idols) from kol Eretz Yehudah and Binyamin, and from the cities which he had captured from Mt Ephrayim, and renewed the Mizbe'ach Hashem, that was in front of the Ulam Hashem.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Deuteronomy 27:15Arur (cursed) be the ish that maketh any pesel (graven image) or massekhah (molten image), a to'evah (abomination) unto Hashem, the work of the hands of the charash (craftsman), and sets it up in a secret place. And kol HaAm shall answer and say, Omein.
1 Kings 11:5For Sh'lomo went after Ashtoret elohei Tzidonim, and after Milkom shikkutz (the abomination of) Ammonim.
1 Kings 15:9And in the twentieth year of Yarov'am Melech Yisroel, Asa began to reign as Melech over Yehudah.
2 Kings 18:22But if ye say unto me, We trust in Hashem Eloheinu; is not that He, whose high places and whose mizbechot Chizkiyah hath taken away, and hath said to Yehudah and Yerushalayim, Ye shall worship before this Mizbe'ach in Yerushalayim?
2 Chronicles 4:1Moreover he made a Mizbe'ach nechoshet, twenty cubits the length thereof, and twenty cubits the width thereof, and ten cubits the height thereof.
2 Chronicles 13:19And Aviyah pursued after Yarov'am, and took cities from him: Beit-El with the towns thereof, and Yeshanah with the villages thereof, and Ephrayim with the villages thereof.
Matthew Henry on 2 Chronicles 15:2-8
God's Message to Asa. ( b. c. 945.) 1 And the Spirit of God came upon Azariah the son of Oded: 2 And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. 3 Now for a long season Israel hath been without the true God, and without a teaching priest, and without law. 4 But when they in their trouble did turn unto the Lord God of Israel, and sought… Read the whole commentary →