2 Chronicles 6:16
Now therefore, Hashem Elohei Yisroel, be shomer over Dovid Avi to keep that which Thou hast promised him, saying, There shall not fail thee an ish in My sight to sit upon the Kisse Yisroel; if only Banecha are shomer over their way to walk in My torah, as thou hast walked before Me.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
2 Samuel 7:13He shall build a Bais for My Shem, and I will establish the kisse (throne) of his Mamlachah ad olam.
1 Kings 2:4So that Hashem may uphold His Davar (Word, Promise) which He spoke concerning me, saying, If thy banim are shomer over their derech, to walk before Me in emes with all their lev and with all their nefesh, there shall not yikaret l'cha (be cut off of you, fail thee) Ish on the Kisse Yisroel.
2 Chronicles 7:17And as for thee, if thou wilt walk before Me, as Dovid Avicha walked, and do according to all that I have commanded thee, and shalt observe My chukkot and My mishpatim;
2 Chronicles 13:5Ought ye not to know that Hashem Elohei Yisroel gave the Mamlachah over Yisroel to Dovid l'olam (forever), even to him and to his banim by a Brit Melach? + 13:5 See Num 18:19
2 Chronicles 23:3And Kol HaKahal made a brit with HaMelech in the Beis Elohim. And he + 23:3 i.e., Kohen Gadol Yehoyada said unto them, Hinei, the Ben HaMelech shall reign, just as Hashem hath said of the Bnei Dovid.
Psalms 119:1Ashrei are the blameless ones in the derech, 1 who walk in the torat Hashem. 1
Matthew Henry on 2 Chronicles 6:13-42
12 And he stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands: 13 For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven, 14 And said, O Lord God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest… Read the whole commentary →