2 Peter 1:4
So Hashem has given us precious havtachot gedolot + 1:4 3:4,9,13 cf. 2:19 (great promises) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi + 1:4 cf. Yn 1:13 (divine nature), having escaped the [degenerate] Olam Hazehʼs lust engendered corruption.
Orthodox Jewish Bible
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Cross References
Ezekiel 36:25Then will I sprinkle mayim tehorim upon you, and ye shall be tahor; from all your tum'a, and from all your gillulim (idols), will I make you tahor.
Romans 9:4In as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the Ma'amad HaBanim Standing as Sons, and the Kavod (glory) and the Shekhinah (glorious presence of G-d) and the Beritot (covenants), the Matan Torah, the Avodas Kodesh (worship) and the Havtachot (promises);
2 Corinthians 3:18Now all of us, with unveiled faces, seeing the kavod of Adoneinu + 3:18 Ex 16:7; 24:17 as if reflected in a mirror, are being transformed into the same demut from kavod to kavod, even as from HaAdon, HaRuach.
Galatians 3:16Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA + 3:16 Gn 22:18 (seed). He does not say V'LIZERAECHAH (and to your seeds), as concerning many, but as concerning one, “and to the ZERA of you,” and that ZERA is Moshiach.
Ephesians 4:23And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts),
Hebrews 8:6But now our Kohen Gadol has attained a more fest (excellent) avodas kodesh sherut in as much as he is also the Metavekh + 8:6 Job 33:23; Isa 43:27; 2Chr 32:31; Isa 42:4 ; cf. Dt 5:5,19-28 of a more fest (excellent) Brit upon which more auspicious havtachot (promises) have been enacted.
Matthew Henry on 2 Peter 1:2-5
Second Peter The penman of this epistle appears plainly to be the same who wrote the foregoing; and, whatever difference some learned men apprehend they discern in the style of this epistle from that of the former, this cannot be a sufficient argument to assert that it was written by Simon who succeeded the apostle James in the church at Jerusalem, inasmuch as he who wrote this epistle calls himself Simon Peter, and an apostle ( v. 1 ), and says that he was one of the three apostles that were present at Christ's… Read the whole commentary →