Hebrews 8:6
But now our Kohen Gadol has attained a more fest (excellent) avodas kodesh sherut in as much as he is also the Metavekh + 8:6 Job 33:23; Isa 43:27; 2Chr 32:31; Isa 42:4 ; cf. Dt 5:5,19-28 of a more fest (excellent) Brit upon which more auspicious havtachot (promises) have been enacted.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Romans 9:4In as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the Ma'amad HaBanim Standing as Sons, and the Kavod (glory) and the Shekhinah (glorious presence of G-d) and the Beritot (covenants), the Matan Torah, the Avodas Kodesh (worship) and the Havtachot (promises);
Galatians 3:16Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA + 3:16 Gn 22:18 (seed). He does not say V'LIZERAECHAH (and to your seeds), as concerning many, but as concerning one, “and to the ZERA of you,” and that ZERA is Moshiach.
Hebrews 7:22According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the orev (surety, guarantee) of a tovah yoter HaBrit.
Hebrews 9:15And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru'im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha'im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha'im + 9:15 Isa 53:5 (transgressions) that were committed under HaBrit HaRishonah.
2 Peter 1:4So Hashem has given us precious havtachot gedolot + 1:4 3:4,9,13 cf. 2:19 (great promises) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi + 1:4 cf. Yn 1:13 (divine nature), having escaped the [degenerate] Olam Hazehʼs lust engendered corruption.
Matthew Henry on Hebrews 8:2-6
The Priesthood of Christ. ( a. d. 62.) 1 Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4 For if he were on earth, he should not be a priest, seeing that there are priests… Read the whole commentary →