2 Timothy 1:3
Modeh Ani (I give thanks) to Hashem whom I offer avodas hakodesh service with a clear matzpun — as did the Avot of me — when I remember you constantly in my tefillos.
Orthodox Jewish Bible
In The King James Version
In Context
4As I remember your weeping, I want to see you, that I may be filled with simcha.
Cross References
Acts 22:3I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamli'el, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; + 22:3 1Kgs 19:10
Acts 24:14For Ani modeh (I confess) this to you, that according to the Derech Hashem, which they call a “kat”, + 24:14 of Judaism I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi'im.
Acts 26:4All the Yehudim have da'as of my Yiddishkeit from my earliest youth, a life spent from the beginning among my own people and in Yerushalayim.
Romans 1:8First of all, modeh Ani (I thank) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah (faith), your bitachon, is being reported abroad b'chol haOlam (all over the world).
2 Corinthians 1:12For our glorying is in this: the edut (testimony) of our matzpun (conscience) + 1:12 MJ 13:18 is that without remiyah (guile, fraud, deceit) and with lev tahor + 1:12 Ps 51:12 (pure heart ), with the sincerity of Hashem + 1:12 2C 2:17 and not in the “chochmah” of the basar + 1:12 1C 1:17 but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.
Ephesians 1:16Do not cease giving hodayah (thanksgiving) for you, while speaking of you in my tefillos;
Matthew Henry on 2 Timothy 1:2-6
Second Timothy This second epistle Paul wrote to Timothy from Rome, when he was a prisoner there and in danger of his life; this is evident from these words, I am now ready to be offered, and the time of my departure is at hand, ch. iv. 6 . It appears that his removal out of this world, in his own apprehension, was not far off, especially considering the rage and malice of his persecutors; and that he had been brought before the emperor Nero, which he calls his first answer, when no man stood with him, but all men… Read the whole commentary →