2 Timothy 2:18
Who concerning HaEmes missed the mark, teaching that the Techiyas HaMesim has already occurred. They are overthrowing the emunah of some.
Orthodox Jewish Bible
In The King James Version
In Context
17Their lashon hora will spread like gangrene, as in the case of Hymenaeus and Philetus,
Cross References
Matthew 15:13But Rebbe, Melech HaMoshiach, in reply, said, Every plant which Avi sh'ba'Shomayim did not plant will be uprooted.
Luke 8:13Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; but these have no shoresh (root). They have emunah for a while, but in time of nisayon (trial, temptation), they become shmad and they fall away.
Acts 5:39But if it is from Hashem, you are not able to overthrow them — in that case you may even be found to be fighting keneged (against, opposing) Hashem. And they were persuaded by Rabban Gamli'el. + 5:39 2C 13:12; Prov 21:30; Isa 46:10
1 Corinthians 15:12And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?
1 Timothy 1:19Holding emunah and a clear matzpun (conscience), which some persons, + 1:19 1:3 because they pushed aside a clear matzpun, + 1:19 1:5 have suffered shipwreck in the + 1:19 Orthodox Jewish emunah.
1 Timothy 6:21By which, some, professing, missed the mark concerning the emunah. + 6:21 of Rebbe, Melech HaMoshiach Chen v'Chesed Hashem be with you.
Matthew Henry on 2 Timothy 2:15-19
Cautions against Error. ( a. d. 66.) 14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. 15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker: of whom is Hymenæus and Philetus; 18 Who concerning the truth have… Read the whole commentary →