1 Timothy 6:21
By which, some, professing, missed the mark concerning the emunah. + 6:21 of Rebbe, Melech HaMoshiach Chen v'Chesed Hashem be with you.
Orthodox Jewish Bible
In The King James Version
Which some professing have erred concerning the faith. Grace be with thee. Amen.
In Context
Cross References
Romans 1:7To all who are in Rome, ahuvei Hashem (beloved ones of G-d), summoned by Hashemʼs kri'ah (calling) to be kedoshim (holy ones) — unmerited Chen v'Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Romans 16:23Gaius, who is host to me and to the whole kehillah sends Drishat Shalom to you. Erastus, the city treasurer, sends Drishat Shalom to you, also the Ach b'Moshiach, Quartus. [
1 Timothy 1:6Some people + 1:6 1:3 have missed the mark and deviated from these things to hevel (vanity), to divrei havohu (words of emptiness).
1 Timothy 6:10For the ahavas hakesef (love of money) is the shoresh (root) of kol hara'ot (all evils), which some, craving, were thereby led away from the emunah + 6:10 of Rebbe, Melech HaMoshiach and pierced themselves with many machovim (sorrows).
2 Timothy 4:22Hashem be with your neshamah. Chen v'Chesed Hashem be with you.
Hebrews 10:1For the Torah, als (since) it has only a shadow of the tovot ha'atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).
Matthew Henry on 1 Timothy 6:14-21
The Apostle's Solemn Charge; Caution to Rich. ( a. d. 64.) 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16 Who only hath immortality, dwelling in the light which no man can approach unto;… Read the whole commentary →