2 Timothy 3:7
Always learning but never being able to come to da'as HaEmes.
Orthodox Jewish Bible
In The King James Version
Ever learning, and never able to come to the knowledge of the truth.
In Context
Cross References
Proverbs 14:6A scoffer seeketh chochmah, and findeth it not, 1 but da'as cometh easily unto him that is discerning. 1
Ezekiel 14:4Therefore speak unto them, and say unto them, Thus saith Adonoi Hashem: Every ish of Bais Yisroel that setteth up his gillulim in his lev, and putteth the michshol (stumbling block) of his avon before his face, and cometh to the navi; I Hashem will answer him that cometh according to the multitude of his gillulim;
John 3:20For everyone walking in the derech resha'im has sin'as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma'asim be exposed. + 3:20 Ps 1:6; Job 24:13-17
John 12:42Nevertheless, however, even among the manhigim (leaders) many had emunah (faith) in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda'ah (confession) of Rebbe, Melech HaMoshiach, lest under the cherem ban they should be put away from the shul.
Ephesians 4:14In this way, we are no longer olalim (infants) tossed by waves and carried around by every wind of limmud (instruction), by the cunning of Bnei Adam, with craftiness leading to the scheming of remiyah (deceit) and madduchei shav (delusion); + 4:14 Isa 57:20
2 Timothy 2:25Correcting the mitnaggedim (opponents) in anavat ruach (a spirit of meekness), in the tikvah that Hashem may efsher (perhaps) grant them teshuva, resulting in da'as HaEmes,
Matthew Henry on 2 Timothy 3:2-10
Marks of Perilous Times. ( a. d. 66.) 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of… Read the whole commentary →