2 Timothy 3:8
As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose HaEmes. These men have been corrupted in their mind and are failures with respect to the emunah, + 3:8 of Moshiach, Yd 1:3
Orthodox Jewish Bible
In The King James Version
In Context
7Always learning but never being able to come to da'as HaEmes.
Cross References
Exodus 7:22And the charetumei Mitzrayim did so with their secret lore: and lev Pharaoh was hardened, neither did he pay heed unto them; as Hashem had said.
Exodus 8:18And I will deal differently in that day with Eretz Goshen, in which My people dwell, that no swarms of arov shall be there; to the end thou mayest know that I am Hashem in the midst of the earth.
Jeremiah 28:1And it came to pass the same year, in the beginning of the reign of Tzidkiyah Melech Yehudah, in the fourth year, and in the fifth month, that Chananyah ben Azzur HaNavi, who was from Giv'on, spoke unto me in the Beis Hashem, before the eyes of the kohanim and of kol haAm, saying,
Acts 13:8But Elymas the magician was opposing them — for thus is his name translated — and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). + 13:8 Isa 30:11
Romans 1:28And as far as G-dʼs worthiness to be recognized by them was concerned, vi-bahlt (since) they marked G-d down as failing the test, therefore G-d (in wrath) delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy
2 Corinthians 11:13For such ones are shlichei sheker, deceitful po'alim, + 11:13 Pp 3:2 transforming themselves in a masquerade as shlichim of Moshiach.
Matthew Henry on 2 Timothy 3:2-10
Marks of Perilous Times. ( a. d. 66.) 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of… Read the whole commentary →