2 Timothy 3:9

But they will not proceed very far, for the sichlut (folly, stupidity) of them will likewise become conspicuous to all.

Orthodox Jewish Bible

In The King James Version

But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

In Context

8As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose HaEmes. These men have been corrupted in their mind and are failures with respect to the emunah, + 3:8 of Moshiach, Yd 1:3

10But you closely followed my torah, my halichah, my tachlis, my emunah, my savlanut (patience), my ahavah, my endurance,

Read all of 2 Timothy 3

Cross References

Exodus 7:12For they cast down every man his matteh, and they became serpents: but the matteh Aharon swallowed up their mattot.

Exodus 9:11And the charetumim could not stand before Moshe because of the sh'khin; for the sh'khin was upon the charetumim, and upon kol Mitzrayim.

Psalms 76:10When Elohim arose to mishpat, 1 to save all the meek of Eretz. 1 Selah 1

Jeremiah 29:21Thus saith Hashem Tzva'os Elohei Yisroel, about Ach'av Ben Kolayah, and of Tzidkiyah Ben Ma'aseiyah, which prophesy sheker unto you in My Name; Hineni, I will deliver them into the yad Nevukhadretzar Melech Bavel; and he shall slay them before your eynayim;

Jeremiah 37:19Where are now your nevi'im which prophesied unto you, saying, Melech Bavel shall not come against you, nor against HaAretz hazot?

Acts 19:15And in reply the ruach hara'ah (the shed, demon) said to them, I am acquainted with Yehoshua, I have da'as of Sha'ul, but, you, who are you?!

Matthew Henry on 2 Timothy 3:2-10

Marks of Perilous Times. ( a. d. 66.) 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of… Read the whole commentary →

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